The Owner of All Infernal Names: An Introductory Treatise on the Existence, Nature & Government of our Omnimalevolent Creator, by John Zande
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The Owner of All Infernal Names: An Introductory Treatise on the Existence, Nature & Government of our Omnimalevolent Creator, by John Zande
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It has been said that in a universe which simultaneously contains obscene levels of seemingly meaningless misery, and creatures endowed with the capacity to know it is meaninglessly miserable, that only two explanations face all facts: the Christian position, which suggests this is a good world conferred by a benevolent being who has man's best interests at heart, but which has--for one reason or another--gone terribly, terribly wrong; and that of dualism, which proposes that there exists two equal and independent powers (one good, the other bad) pushing everything, and that this universe is the battlefield over which these opposing forces wage an endless war.Both theses are conspicuously incomplete, the first moreso than the second. This world was never good, never peaceful, never without suffering, pain and anxiety. There was never an armistice between all living and not-so living things, nor can evidence be found to suggest there ever was--or still is--a loosely balanced war tumbling across Creation with the advantage swinging between the forces of light and happiness, and those of darkness and misery. Fire has always burned flesh, water has always drowned babies, and Creation has only ever exhibited but one impulse, one motive, one direction: towards increasing complexity, where complexity--across all systems, animate and inanimate--corresponds precisely to the degree and depth of potential suffering available to those contingent things whose participation in Creation was never solicited.Clearly, both theses are deeply and deliriously deficient, and yet at the same time both are, however, also stained with enough half-truth to at the very least indicate a third, more consistent, more durable, demonstrable, enormously distasteful, but ultimately unavoidable alternative: that this world was brought into existence by a perfectly wicked, malevolent Creator; a maximally powerful being whose nutritional, emotional and entertainment needs are satisfied best by the suffering which pervades all of Creation, and whose single-minded objective is to amplify His pleasure-taking over time.Some have named a lesser species of this being the Devil, others The Deceiver, Ahriman, Abaddon, Mara, Baphomet, Apollyon, Iblis, Beast, Angra Mainyu, Yama, Moloch, The Father of Lies, The Author of Sin, Druj, Samnu, Mammon, and The Great Spoiler, yet these characters of human literature and tradition do not begin to approach the nature and scope of this entity who may be identified as simply, The Owner of All Infernal Names: a being who does not share His creation with any other comparable spirit, does not seek to be known to or worshipped by that which He has created (or has allowed to be created), and whose greatest proof of existence is that there is no conspicuous proof of His existence--just teleological birthmarks that can be isolated and examined as testimony--for He understands that the trinkets of His greatest amusement, arousal, and nutritional satisfaction must be blind to the nature of the world they inhabit so they may act freely, and suffer genuinely.
The Owner of All Infernal Names: An Introductory Treatise on the Existence, Nature & Government of our Omnimalevolent Creator, by John Zande- Amazon Sales Rank: #1779219 in Books
- Published on: 2015-06-06
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .46" w x 5.50" l, .53 pounds
- Binding: Paperback
- 182 pages
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Most helpful customer reviews
4 of 4 people found the following review helpful. A challenge for theists and atheists alike: the thesis of a malevolent creator By Minowa Space In this book, the author presents an alternative thesis for the creator. Not the benevolent God that most religions are built on, but a malevolent entity that takes gratification from inflicting suffering on its creation. If the initial argument is a little thin, the subsequent analysis is impressive and it leaves us with the initial question: if there is a God, why indeed would it be necessarily benevolent. The evidence presented for an evil origin of the universe and the deliberate deep suffering of its ultimate pinnacle of evolution, the human, is comprehensive, eloquent and at times almost scientific.The book is written from the perspective of a neutral witness. It begs the question what a neutral witness is in a thesis of a malevolent creator. It can’t be a theist since this is a theist thesis. Neither can it be an atheist since that would be a hostile witness. In a sense as a reader, we are the neutral witness and are required to leave our weapons at the door. If we do, we come out enriched at the end of the book. Either because we are theists and have been challenged to genuinely motivate our own theist thesis, or because as atheists we read the thesis as a parody, or worse, a ridicule of religion. The author stays away from taking sides and leaves us to make up our mind although at times we wonder if he is poking fun at us.This little book certainly deserves to be in the personal library of genuine theologians. The thesis of a malevolent creator is presented articulately and without resort to dogma or higher arguments. Can the genuine theologian refute these observations? At the very least, the book is highly quotable even without any context. Regardless of your own thesis, this is a well written and enjoyable if at times uncomfortable read.
4 of 4 people found the following review helpful. Do You Know the Author's Intent? By Madalyn Gregory Poe's Law states that "without a clear indicator of the author's intent, parodies of extremism are indistinguishable from sincere expressions of extremism."As a citizen of the internet, I have read many parodies and many more sincere expressions of extremism. Both parodies and genuine articles tend to be reductive and uninteresting in their absurdity. This is not true of Zande's work. The effort and thought that has gone into this work is staggering. The prose is eloquent and persuasive, even when it is illogical. May the insanity of the arguments for belief in the Owner of All Infernal Names persuade others from their beliefs in less infernal beings.
4 of 5 people found the following review helpful. "Evil God has a theology being developed." By Iago Faustus, Ph.D. Although as a matter of fact I’ve never believed in any God, I have always been willing to concede that the existence of a nasty evil God was, if not true, then at least plausible. (The hypothesis of a good and kind God is not credible.) So it was a pleasure when I woke up on a Sunday morning to a notice in my twitter feed from @stephenlaw60 that "Evil God has a theology being developed." And thanks to the modern miracle of instant e-book delivery, I was able to to spend some diverting hours therewith beginning just about right away.This John Zande character doesn’t mess around. He gets right to business with a spoof of William Paley‘s famous watch-found-on-a-beach argument:"If we find a bomb carefully concealed in a kindergarten, primed and set to detonate when it would wreck the greatest possible carnage, we would assume, in all reasonableness, that someone vicious and vile — someone exquisitely evil — had designed the device and purposely put it there, positioned so as to maximize suffering and misery and mayhem. No prudent observer mindful of the legitimate passage of common cause and effect could consider the device’s shaped casing, circuits, electrical leads, assorted wires, power source, detonation pin, volatile chemicals, and inner chamber crowded with a small but appalling menagerie of metallic debris, including ball bearings and nails, had all come together in exacting order in which they must to perform the task by purblind chance."And we’re off to the races. Zande “defends” the thesis that the universe is the creation of an omnipotent evil deity with the standard tools of religious apologetics. He provides an ontological argument for the existence of this evil deity as a necessary being and makes some inferences about the character of the being by the appalling overbalance of suffering over happiness in the world. The world is at it is because this divine being takes the most exquisite pleasure in contemplating the suffering of His creatures. And he answers a variety of objections, for example the absence of apparent divine activity in the world. (Of course God must hide from us. Were we to realize His design we would all commit suicide, and where would the suffering be then?) He responds cleverly to “the Problem of Good,” the apparently lack of universal evil in the world. Of course there’s some good in the world, retorts Zande. Without it, some of the more sophisticated forms of suffering, such as hopes that have been raised only to be dashed again, or a rueful sense that the present is worse than the past (a subject which I too have written on) would not be possible. He gets in some spectacular digs, for example at Alvin Plantinga‘s creepy notion that the Creator does not passively watch but enters into and participates in our sufferings. Quite right, observes Zande. The Creator actively relishes them. This is deliciously wicked of Zande (and Plantinga deserves no better).Now obviously all this is intended as a reductio of the premises of Christian theology, and as such it is powerful and immensely entertaining. I can strongly recommend this book as a stocking stuffer for the religious believers on your list. I do confess that it provokes certain inappropriate thoughts. Such as, if God takes so much pleasure in contemplating the suffering of others, does that mean that when we take pleasure in the suffering of others, are we therefore somehow specially participating in the divine? Perhaps I should change the name of a image curation project I run at Infernal Wonders called Sacrilege Sunday? After all, if we take Zande at face value, then what I’m doing over there is honoring God!
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